M. S. Golwalkar: needs to revisit Guruji’s life and teachings to be realise its potential

Gautam Guha, Agami Kalarab: Madhav Sadashiv Rao Golwalkar made an unforgettable contribution to society and nation-building, going on to live as an ascetic.Today we’re celebrating his 114th birth anniversary. Many in India observe February 19 as a day to commemorate a true patriot and one of India’s greatest intellectuals- Madhavrao Sadashivrao Golwalkar.
Golwalkar, fondly remembered as Guruji, dedicated his life to the awakening of nationalistic sentiments rooted in the philosophy of Swami Vivekananda, Ramakrishna Paramahansa and Sri Aurobindo. Guruji made an unforgettable contribution to society and nation-building, going on to live as an ascetic. India has seen varying shades of the lives of ascetics. These great men did not live merely for themselves but dedicated their being to society and humanity. Guruji is among the foremost symbols of such a selfless life. His entire journey is a tale of the umpteen sacrifices and contributions towards nation-building.

Born in 1906, Guruji completed his Masters from Banaras Hindu University (BHU) with a first division. He then took admission in a Chennai institute for research. He was, however, compelled to give up on his research midway because of financial constraints. Subsequently, he began teaching in BHU and soon he became famous as Guruji. While Golwalkar taught at BHU, Pandit Madan Mohan Malviya remained deeply attached to him. Guruji studied law as well but he remained unhappy with society’s mental weaknesses and the fact that India continued to remain a British colony. It was because of this sadness that Guruji moved towards spirituality under the guidance of Swami Akhandananda, who was a disciple of Ramakrishna Paramahansa. Under Swami Akhandananda’s guidance, Guruji learnt the true meaning and essence of sacrifice and detachment.He realised that while many sacrifices are acceptable in the Indian tradition, the sacrifice of one’s duty is considered a sin. The real sacrifice, Guruji realised, was foregoing ego and personal desires. In 1937, Guruji was formally ordained by Swami Akhandananda. The same year, Swami Akhandananda gave up his body. Golwalkar found Keshav Baliram Hedgewar as the ideal person to take forward the Sangh’s work of national and social awakening. Golwalkar said of Hedgewar, “The work of the Sangh head is to prepare swayamsevaks who have the best of characters along with a commitment towards the work assigned to them. They must also be ready to sacrifice their entire lives for the nation. Dr Hedgewar was one who could mould hearts in this way. In the beginning, I only found him to be a leader who worked differently. But later, I realised that he was an image of love, who existed in all three roles of mother, father and guru for his swayamsevaks.”
Guruji rejected the Varna system as an outdated idea. He was a large-hearted, fearless nationalist. He believed the real worship of God was in human deeds. He did not believe in religious and caste divides. He believed that national unity and integrity lay in people respecting the national mission, goals and cultural symbols.

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